Why Are We So Blessed?
We are the recipients of so much from God’s gracious hand. Why? Why all these tremendous blessings? These Psalms 67 and 103 answer that question.
What words come to mind when you hear the term theology? Dry…Dreary…Doubtful…DULL? You’re not alone.
Too often we don’t realize that theology—thinking about God—is an intimate part of our everyday lives, rather than something that takes place in ivory towers crowded with bearded men crouched over dusty books. We each engage in theology because we each have a set of beliefs about God. But rather than being content with our ideas about God as they now stand, we should each have a desire to know God better than we do today. If you’ve got that desire, then you’re ready to do theology!
Let these resources point the way to a faith more deeply connected with who God actually says He is.
We are the recipients of so much from God’s gracious hand. Why? Why all these tremendous blessings? These Psalms 67 and 103 answer that question.
The doctrine of the virgin birth, or perhaps more accurately the virgin conception, is important for many reasons. On it hang the doctrines of original sin, the inspiration of Scripture, who Jesus was, and what Jesus did in salvation.
The book of Ecclesiastes ends with the rebel back in the pulpit, now that his heart and soul are above the sun.
This section of Ecclesiastes, though direct and bold, is very much in tune with life today.
In this paragraph out of Solomon's journal (Ecclesiastes 8:10-17) we find the wise man, hoping to balance idealism with realism.
Ecclesiastes is not only the story of one man's experience but of all who attempt to live their lives apart from God.
The person of character is one who knows the truth and applies it to the circumstances life brings. How can we make the truth “stick”? God's Word makes it clear.
Does God expect Christians to be perfect? The short answer is yes and no.
Revelation is notoriously considered the most difficult of all the Bible books…completely unique, full of symbols, and awesome in scope. Regrettably, Revelation has occasionally become the playground of religious eccentrics, fodder for prophecy “fanatics” who seem compelled to find in Revelation a detailed end-times timetable—right down to the very day of the Lord’s return.
Someone has correctly coined Jude’s letter with the title “The Acts of the Apostates.” The primary apostates in the first century were the Gnostics, who embraced the philosophy that humans could do anything they liked, as no one is under any moral obligation to his or her physical body. This mindset led to rebellion against authority, irreverence, presumptuous speech, and a lifestyle marked by unbridled license.