The Grace of God
Some Bible words have been handled and mishandled for so long they've become shopworn and of very little interest to anyone. Not so with the word grace; it still retains its lustre and mystery.
What words come to mind when you hear the term theology? Dry…Dreary…Doubtful…DULL? You’re not alone.
Too often we don’t realize that theology—thinking about God—is an intimate part of our everyday lives, rather than something that takes place in ivory towers crowded with bearded men crouched over dusty books. We each engage in theology because we each have a set of beliefs about God. But rather than being content with our ideas about God as they now stand, we should each have a desire to know God better than we do today. If you’ve got that desire, then you’re ready to do theology!
Let these resources point the way to a faith more deeply connected with who God actually says He is.
Some Bible words have been handled and mishandled for so long they've become shopworn and of very little interest to anyone. Not so with the word grace; it still retains its lustre and mystery.
The popular notion of God, as if He were a benign, aging grandfather, sitting passively in heaven—affable, lenient, permissive, and devoid of any real displeasure over sin because He loves us—cheapens God's love. It doesn't uphold the value of His love. In truth, looking into God's heart to discover His love is to discover His other attributes as well.
In the beauty of God's holiness, we see the ugliness of our wretchedness, yet we also find the encouragement to be holy…as He is.
Our belief or disbelief in God adds nothing to nor takes anything away from His glory, any more than our sight or hearing commands the sun and the birds. But if we were suddenly struck by disobedience and self-conceit to steal God's glory, even then He would remain undiminished. God's glory is His and His alone, and with no other does He share it.
Our need is not to think of ways to get away from the storms of life but to learn the secret of going through them. This brings us to the last words Jesus spoke in His immortal Sermon on the Mount. As He drew His remarks to a close, He used a vivid word picture of two houses, built on opposite foundations. From this familiar illustration, we can learn the secret of an unsinkable life.
The closer Jesus drew to the conclusion of His magnificent Sermon on the Mount, the greater His intensity. By the time He got to the passage in this lesson, it was clear He was not mildly suggesting we simply resolve to try a little harder and do a little better.
The Sermon on the Mount overflows with frequently quoted statements that have become familiar mottoes. Most are better known than Ben Franklin’s wit and wisdom…and they’re certainly more penetrating!
What’s the best thing to wear while listening to the Sermon on the Mount? A pair of steel-toed boots! Could any body of truth be more convicting than Matthew 5, 6, and 7? Without concern for how folks would react or what opinions they would form, our Lord declared His penetrating message for all to hear.
As we go deeper into His Sermon on the Mount, Jesus’ words turn our attention from all the circus-like pizzazz of performance to the simplicity of prayer and fasting, two disciplines all-too-rarely done His way for His glory. Let’s seek out His counsel so we can carry out His instructions.
Nothing Jesus stated was ever more profound than His Sermon on the Mount. In the section of Scripture we’ll examine in this lesson, Jesus discussed the Christian’s relationship to the Mosaic Law. At the heart of His instruction is righteousness—the state of having sufficient grounds to stand before a holy God.