Do you ever struggle to understand how the Old and New Testaments fit together? If we think of the Old Testament as pages of promise, then how does the New Testament complete and fulfil God’s plan for us?
No fulfilment can surpass Jesus Christ, who burst onto the scene—and eventually left it—in a most dramatic and unexpected fashion. Learn what each of the four Gospels—Matthew, Mark, Luke, and John—teaches us about Jesus, and be encouraged by the first Christians who boldly proclaimed the name of Christ in the book of Acts. In reading the New Testament you’ll discover at the centre of your hope stands a person—One who has come and One who will come again.
Paul’s letter to Philemon has great practical value for us today. It teaches us about giving others second chances, the equality that believers have in Christ, and the power of the Gospel to transcend cultural and socioeconomic boundaries. In short, Paul’s postcard to Philemon reminds us about grace.
In this section of Matthew’s gospel, Jesus is with His disciples on the Mount of Olives, just east of Jerusalem across the Kidron Valley. They are full of questions, and He graciously responds to their concerns.
The parable we are considering today appears on the surface to be to be about a man and his slaves, but it actuality symbolizes the Saviour and His followers. Read it closely. Think it through. See if you don’t agree that it has a great deal to say about how we are to respond to the blessings of God.
In this letter, Paul requested that Philemon reinstate his runaway slave and accept him back in a spirit of forgiveness.
Onesiphorus played a vital role in Paul's life through his rare yet wonderful ability to give breathing room, to provide cooling relief, and to help in the healing process.
By way of introduction, we want to get our foot in the door of this series by looking at the great biographical chapter in the New Testament—Hebrews 11—which has been called “God's Hall of Faith.” These men and women lived lives worthy of being remembered, so let's remember them—for they, being dead, still speak.
Revelation is notoriously considered the most difficult of all the Bible books…completely unique, full of symbols, and awesome in scope. Regrettably, Revelation has occasionally become the playground of religious eccentrics, fodder for prophecy “fanatics” who seem compelled to find in Revelation a detailed end-times timetable—right down to the very day of the Lord’s return.
Someone has correctly coined Jude’s letter with the title “The Acts of the Apostates.” The primary apostates in the first century were the Gnostics, who embraced the philosophy that humans could do anything they liked, as no one is under any moral obligation to his or her physical body. This mindset led to rebellion against authority, irreverence, presumptuous speech, and a lifestyle marked by unbridled license.
John singles out three men for observation and instruction. Gaius, Diotrephes, and Demetrius, while actual personalities in the early church, represent three types in the church today. We’ll find much that is practical for our churches as we examine these 15 verses together.
John’s second letter is much less complicated than his first—perhaps because it’s a personal and private letter. In it John mentioned “truth” five times and “love” four times. And both are key to understanding 2 John. John’s desire was for “the chosen lady” who received this letter to maintain a balanced perspective on life: love and truth…practice and doctrine…walking and standing…accepting and rejecting. A balance we need to maintain today.
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