God's Standard of Living
Like many of David's songs, we cannot determine from the lyrics what prompted him to write. Perhaps that's intentional. By leaving out his own personal details, he allows us to write in our own.
Written by Chuck Swindoll, these encouraging devotional thoughts are published seven days per week.
Like many of David's songs, we cannot determine from the lyrics what prompted him to write. Perhaps that's intentional. By leaving out his own personal details, he allows us to write in our own.
Weakness is not a symptom of a terminal disease. It is simply tangible proof of our humanity. Better still, it is the platform upon which God does some of His most magnificent work.
David's countenance had lost its "shine." His face, and especially his eyes, had become hard, flat, and dull. He longed for God's brightness to reflect itself once again from his eyes—his face had fallen.
Swamped by the overwhelming trials of life, David resorts to four common and human ways to handle despondency. In these two verses, he reminds us of ourselves and four mental escape routes we often take under pressure.
Like many of the "lament psalms," this is a song addressed to God, a prayer consisting of six verses that build toward a climax.
I'm convinced it is these mutual feelings that cause us to be drawn to the psalms on our blue days. David feels miserable.
The central lesson in Psalm 1 is this: there is not the slightest similarity between the spiritually accelerating life of the righteous and the slowly eroding life of the wicked.
A key observation in Psalm 1:4-6 is contrast. Don't miss the many things that are quite the opposite from the preceding verses. "The wicked are not so, but they are like chaff which the wind drives away."
I am impressed that we shall be something rather than do something as a result of delighting in and meditating on God's Word.
In the first three verses of Psalm 1, the psalmist describes the one who chooses to live a righteous life, the one who consciously resists the subtle inroads of compromise.